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J.L. Oputa | The Little Golden Pockets

1

As in times past, when the sun poured out dawn, sifting it through curtains of gold-lined clouds, it was the oil that spoke before the roosters did. It hissed and popped like a restless spirit in Ngozi’s dented frying pan, sending wisps of smoke curling around her wooden stall. She cherished this part of morning, the hush before the street woke, before the shuffle of restive feet and the tolls of St. Paul’s Cathedral bells calling for the first mass. At that hour, she was alone, save for the beans, the fire, and the thought—always waiting at the edges—that Emeka was truly gone.

The reality of his death had been scarcely bearable. Yet the heavier weight was in the assimilation, the slow, stubborn digestion of his absence stretched across the banalities of each day.

Brain aneurysm.

That was what the doctor had called it. A word—a nomenclature—she could not pronounce, much less spell, had killed her husband. Something abstract, ungraspable, yet solid enough to leave her with a wound that refused to clot.

The morning after his death, she found his side of the bed cold, still faintly scented with his soap and aftershave, and stood there for hours, combing through reason to understand how a man could be felled by something so intangible. The neighbors told her not to question why or how, but to thank God daily. At least he went peacefully, they said, as though peace itself could be tendered as payment for theft.

Her grief was not gentle, not the kind softened by tears or hushed by the comfort of weeping. It was of the nature of anger, sharp and searing, directed at nothing and everything—the frailty of flesh, the cruelty of chance, even the stillness of the mornings that dared to continue without him. And because anger stiffens rather than softens, she could not cry.

For weeks, she fought her own body for the right to keep functioning. She reminded her heart to beat, coached her cheeks into counterfeit smiles, and coaxed her limbs to walk. It was as if her very anatomy had mutinied, rebelling against her inability to grieve in the way the world demanded.

She moved through days like a ghost, watching her life carried along with the ceremonies of death, as though she were observing herself from some great distance.

But after the burial, a deeper hollowness took root. A new phobia had been unlocked within her, one she had never known before: the fear of a death that betrayed no sign nor cause. A death that selected its candidates arbitrarily, like a cruel raffle draw. This revelation trembled through her bones until it wrapped itself around her like a second skin.

When the weight became unbearable, she turned toward the only refuge left: routine. So, one morning, with quiet resolve, she gathered her wares and, pushing past the protests of kindly neighbors, walked to her stall and opened shop. There, amid the clatter of utensils, the chatter of customers, and the stubborn persistence of each passing day, life pressed against her emptiness. And in time, other lives began to pour into the hollow.

2

The first to arrive was always Chike, the young bank teller with a tie as restless as his spirit. He bought five balls of akara and two wraps of bread without fail, always smiling, always paying with notes a little too crisp, as if to prove he was moving forward. Often, he lingered after eating, helping her rinse bowls or stack trays when the morning rush ebbed.

“You should think about opening an account,” he would say, drying his hands on a rag, his voice warm with persuasion. “Even small-small, Mama Ngozi. The new policy is if you save consistently, the bank will match your interest. There are even loans now, for traders like you.”

Ngozi would laugh softly, shaking her head as she stirred the beans. “Loans? For akara? My son, I don’t even make enough to save. What is bank to me? What goes in today, comes out before night.”

But Chike never tired of trying. He spoke of opportunities, of how even one thousand naira set aside each week could grow into something meaningful. Sometimes, between mouthfuls of bread, he painted bigger dreams, sketching futures in the air with his hands—her stall made larger, her two children in better universities abroad, even a proper shop with a tiled floor. Other times, he spoke of his mother, of how much Ngozi reminded him of her, of how he was saving for land somewhere near Enugu.

“Even if it’s just a plot,” he said, tearing his bread, “I will build her something before she dies.”

Ngozi would nod, pretending to believe in his dream, though she knew banks ate men like him alive. She once had money too—enough to dream. She had saved diligently, boasting sometimes that one day she would buy a grinding machine and employ a girl to help her. But Emeka’s burial had swallowed it whole, naira after naira poured into the endless mouth of custom: the coffin, the musicians, the guests who had to be fed. Funerals, she had learned, did not just bury the dead. They buried the living’s savings too.

So, when Chike spoke, she only smiled, letting his hope fill the air like steam above the oil. She admired his faith, even envied it, though she could not share it. Still, his words and his hands, always eager to help, stitched a kind of companionship into the mornings, softening the silence Emeka had left behind.

Then came Efe, like clockwork, the civil servant whose pay came late if it came at all. His shoes carried the fatigue of corridors endlessly walked, files endlessly stamped, promises endlessly deferred. He lowered himself onto the bench beside them with the sigh of a man whose very bones had grown accustomed to waiting.

“The bank again,” he murmured, his eyes fixed on the dust curling at his feet. “They said yesterday that the matter is still under review. Chike, has your boss looked at my file? Have they said anything?”

Chike straightened, smoothed his shirt, and spoke with the steadiness of a man practiced in consolation. “I am pressing it, my friend. You know these things take time. Policies, approvals, signatures. You must be patient.”

But Ngozi noticed what Efe did not: how Chike’s gaze slid away as he said it, how his eyes sought the ground as though it might shield him from truth. She had long understood the irony. Chike, the man who brought loan offers to her akara stall as if credit were flour to be scooped and shared, grew suddenly tongue-tied when faced with Efe—a civil servant, a man with a government post, but no equity the banks could touch.

Ngozi knew why. The bank’s refusal had little to do with policy and everything to do with the hollowness behind Efe’s name. He owned nothing that could be seized if fortune turned cruel. And yet, he sought the loan not for himself but for his wife, a woman who lived as though the world owed her sparkle, who spent with a hand quicker than his earnings and spoke to him with a tongue sharpened on scorn. The salon she dreamed of was less a business than a stage on which she could parade her triumph.

But deeper still, Ngozi saw the truth neither man dared to speak: the loan was Efe’s bid to feel whole again, to stand taller in his wife’s eyes, to drape himself once more in the garment of manhood that poverty had stripped bare.

She and Chike both knew it. And yet, neither spoke. Instead, they offered him what the world allowed, a little sympathy, a little silence, and a space where his burdens could be set down, if only for the length of a morning’s akara.

3

By seven-thirty, the uniforms came. Brown, green, blue. Splashes of color skipping toward her with darting eyes and noisy mouths. She could tell them apart by more than their clothes.

They came in their pressed uniforms, socks pulled high, their faces shining with the oil of careful mothers. Yet for all their polished appearance, they struck Ngozi as strangely unformed, like chicks whose feathers had not yet dried. Too naïve, too sheltered.

Sometimes they fumbled even with the simplest arithmetic. A girl would hand her five hundred naira for akara worth one-fifty, and when Ngozi returned three-fifty in change, the child would stare, puzzled, lips moving as she tried to reconcile the numbers. Ngozi would shake her head at the irony—these ones, scholars with their books and chalkboards, yet unable to reckon with the most ordinary sums of buying and selling. Among them, though, a hierarchy ran deep, unspoken but visible to anyone who watched long enough. Some walked with a swagger that belonged more to men than to boys, their popularity evident in the way others orbited them, laughing at their jokes, echoing their insults. The girls, too, had their own subtle pecking order: those with ribbons that stayed neat till midday, those with mothers who slipped meat into their lunch boxes, those whose sandals had not yet begun to split at the seams. Popularity could be read in their strut, in the way they clutched their bags, in the ease with which they claimed space at the front of her stall.

The polite ones bowed their heads, whispered “Good morning, Ma,” and carried out the benign performance of African courtesy with practiced ease. She always rewarded good manners with extra crumbs of akara, small blessings fried in oil for exactly that purpose.

The others, the latecomers without uniforms, sauntered up when the sun was higher. Their eyes carried mischief, their words dropped without respect. She scolded them loudly.

“Manners! Even when your stomach is hungry, your mouth must still know how to greet.”

Some laughed. Some rolled their eyes. But she watched them closely, those children denied the refuge of school by their parents’ poverty and remained at home, unwitting witnesses to the vices that flourish in the shadows of adulthood. She feared for them the way she no longer feared for her two children, long grown, scattered in cities far away, sending her stipends each month that never seemed to stretch far enough.

These ones carried the weight of things children ought never to know. By fourteen, many of the girls had already become familiar with the hallways of abortion clinics, their virtue swallowed by the groping hands of houseboys in rich compounds, or by the fumbling experiments of boys their own age, driven by unchecked passions they could not yet name. Even in their play, hints of adulthood clung to them, as if innocence had been bartered away too soon.

Ngozi knew better than to look away. She had learned to keep one eye on the oil in her pan and the other on the children. Their fingers were quick, always searching for a stray akara ball, a forgotten Naira note, anything that might fill the gap in their bellies or the emptiness of their homes. They were sharp, too sharp. Far more mature than their age-mates tucked away in classrooms. There was a hardness to their laughter, an edge to their glances.

And their eyes—ah, their eyes unsettled her most. They seemed too knowing, too practiced, as if they had memorized the world’s secrets before their voices had even broken. In their gaze was a kind of mundane wisdom, the weary understanding of life’s smallest cruelties, borne not from books or lessons but from surviving each day in streets that never showed mercy.

Sometimes, Ngozi found herself caught between the two worlds of children—the uniformed innocents who, despite their schooling, still moved through life with a kind of fragile cluelessness and these cunning streetwise ones whose eyes had grown old too soon. Through their incessant chatter she learned the town’s heartbeat. From the street children came the sharp-edged whispers of survival. They spoke of which neighbor’s son was a promising ‘Yahoo boy’, of which girl had begun to “visit” the mechanic’s shed too often, of which landlord’s wife had a boy lover who slipped in when the house grew quiet. Their tongues were quick, their words blunt, sometimes cruel. They carried secrets as though they were currency, traded for attention, for laughter, for a moment of power.

The schoolchildren, by contrast, gossiped in softer tones, though no less avidly. Their words spun around teachers who favored one pupil too much, or who smelled of beer though he preached discipline. They whispered about whose father had bought a car, whose mother had been seen wearing the same wrapper three Sundays in a row, who had failed arithmetic again and been whipped before the class. They were merciless in their own way, their laughter ringing clear and cutting as they tumbled their judgments over steaming akara.

Ngozi listened, never commenting, though their words burrowed into her. The contrast between them amused and saddened her: the street children spoke of flesh and survival, the schoolchildren of pride and petty rivalries. Yet both revealed the same restless hunger—for belonging, for power, for a world larger than the one they knew.

She stored it all, like beans soaking in water, swelling with time.

4

From the adults, she learned more dangerous truths. Their gossip carried the heaviness of lived experience, sharpened by fear and resignation. One morning, a woman told Ngozi of a neighbor caught stealing a phone—dragged through the streets and burnt to a crisp by an irate mob near the town square. The woman’s lips quivered as she spoke, but her eyes glittered with the thrill of passing along such news.

“Jesus! For an ordinary phone?” Ngozi exclaimed, the shock rising before she could stop herself.

“It was an iPhone 15 Pro Max, oh,” the woman replied, as though that detail should settle the matter, as though the weight of the brand explained why flesh should be charred from bone. She leaned closer, whispering, “Do you know how much that one costs? More than a plot of land!”

Others who queued up joined the conversation, their voices layering over one another. One man clicked his tongue, declaring that thieves deserved no mercy. Another scoffed, saying, “Today it is phone, tomorrow it may be your child they kidnap.” A third—a lanky man known for picking political arguments in newspaper stands— muttered about hunger, about how poverty had driven many to crimes they would never have dared in better times. In the end, the gossip would turn, as it always did, to corrupt politicians. The parasites whose claws tore trenches through the lives of ordinary citizens.

Through all this, Ngozi fried and served in silence, the oil hissing like it carried its own judgment. She had seen enough to know that in this town, death was always waiting at the edges of rumor, and justice was a fire that burned hotter than reason.

But as the man’s words about thieves becoming potential kidnappers rang out, she remembered his loud boast to a friend, spoken once at her stall on another afternoon, his voice slurred with beer and swollen with pride:

“If you see her nyash, you will understand why all these actresses do BBL,” he had said, grinning through stained teeth, as though infidelity itself could be mocked away by desire.

Ngozi knew all too well of the mistress he bragged of. She also knew of the sleek SUV that came for her every Saturday. She knew too that each note the man wasted on her was one stolen from his wife and children. The irony burned hotter than her pan: the same mouth that cried for justice was blind to the theft carried out by his own appetites. Yet it was in such hypocrisies that she found, strangely, a kind of shelter. They revealed the world not as a place of clean lines and simple truths, but as a patchwork of contradictions where no judgment stood untainted. In their blindness, their boasts, their shifting anger, people became less terrifying and more familiar—fragile in the same way she was. The street itself, with all its noise and quarrels and gossip, rose around her like a shield woven from these imperfections, softening the edges of her loneliness and guarding her against the silence Emeka had left behind.

The street became her refuge. Its chatter, its quarrels, its parade of strangers and neighbors alike filled her hours and padded her emotions, cushioning her against the sharp edges of memory. The days carried her forward, and though she did not always notice, their noise left little space for thoughts of Emeka.

Once, amid that noise, a man had come to her stall—quiet, eccentric, with the air of someone listening to voices others could not hear. He lingered a while without ordering, his eyes darting like moths searching for flame. When he finally spoke, his words were strange and spare: she should not open the next day. He offered no reason, but something in his presence, some gravity beyond explanation, made her obey.

The following morning, she stayed home, restless with doubt, until news broke like a storm across the neighborhood: a bank down her street had been robbed, and the ensuing gunfire with the police left civilians sprawled in blood. She thought of her stall, of the bullets that might have found her body instead of others, and shivered. The man never returned. He vanished into the folds of the city, leaving her with a memory that felt too heavy to be called coincidence.

In the weeks after, lighter encounters took root to balance such shadows. There was the pretty nun—soft-faced, unfailingly gentle—who bought akara by the dozens, perhaps for her sisters, perhaps for some hidden charity. She always paid with large bills, never asking for change, and pressed Ngozi’s hand each time with the same blessing: God bless you. From her lips, the words did not carry the weight of habit or duty; they poured out like clean water, steady and unforced, washing over the stall with their calm.

Strange warnings, gentle blessings, the gossip of neighbors, the hypocrisies of men who spoke of justice while starving their own children, all these fragments stitched themselves into the fabric of her days. They gave her hours something to hold. Each encounter was a thread, padding her grief with small, unlikely mercies and keeping Emeka’s absence just far enough away that she could keep frying, keep serving, keep breathing.

5

By midday, when the sun leaned too fiercely against the zinc roofs and the shadows of stalls had shrunk into thin slivers, Ngozi closed her shop and began the walk back to her compound. Her body was weary from the heat, her wrapper stained with oil, yet her mind was steady, already rehearsing the small rituals of rest that would follow. But as she neared the gate, the rhythm of her steps broke.

A crowd had gathered, voices raised not in alarm but in jubilation. Women swayed and clapped, their songs carrying the unmistakable cadence of good news. The air itself seemed charged with a different kind of weight, lighter, brighter, almost trembling.

Before Ngozi could ask what had happened, the women saw her and descended upon her, laughing, shouting her name. Hands pressed white powder across her cheeks, her arms, even her forehead. She closed her eyes against the sudden storm of chalk, coughing through laughter she did not expect to find in her chest. She knew the tradition well. Powder meant blessing. Powder meant joy. Powder was the public announcement that a child had been born and that life had won another small, shining victory.

Her neighbor, her friend, had finally put to bed. Ngozi felt her throat tighten. This was the woman who had carried loss after loss in the hidden chambers of her womb, whose nights had been long with prayers and whose marriage had tottered on the brittle edge of despair. And now here she was, alive, radiant with the sweat of survival, her child cradled to her breast like a miracle made flesh.

The women pulled Ngozi into the room. It was thick with song, the clapping of palms, the stamp of feet. The new mother was smiling through exhaustion, her face powdered to a glow, her body wrapped in wrappers that smelled faintly of camphor and hope. They placed the child in Ngozi’s arms.

She looked down, expecting only the fragile weight of an infant, but what met her gaze enraptured her immediately. The baby’s eyes were clear, unblinking, as though they had been carved from some secret light. They met her own and did not look away, and in that gaze, something broke open inside her. Joy surged through her, vast and uncontainable, and with it came tears. Hot, unstoppable tears.

The women around cheered, mistaking her weeping for another layer of celebration. They sang louder, their voices rising until the room seemed to thrum with a collective heartbeat. But the new mother, still propped against her pillows, watched her in silence. Their eyes met, and in that glance lived a quiet recognition, the unspoken language of women who had both been acquainted with sorrow.

Ngozi wept as though her body had been waiting for this moment all along. They were the first tears she had shed since Emeka’s death, tears born not of anger or numbness but of joy so pure it had forced grief out of hiding. In her arms, the baby shifted, yawned, and then curled back into himself, as if satisfied with what he had drawn out of her.

When at last the songs dimmed and the child was returned to his mother, Ngozi reached for her purse. Without hesitation, she placed all the day’s earnings in the woman’s hand. It was everything she had made that morning, every note tinged with the smell of oil and fire. Reckless, yes, but it felt holy.

Before leaving, she pressed a kiss on the infant’s forehead and whispered, “God bless you.”

Stepping back into the bright afternoon, her heart strangely lighter, she understood: it was moments like this, little golden pockets of the divine in time, that she had learned to live for. And with this one, she felt she had gathered enough fuel to last her a long, long time.

She unlocked her door and stepped inside, her feet charting the path straight to her room.

From the ceiling fan’s iron spine, a rope hung—a question she once meant to answer. It swayed gently, whispering the promise of silence.

She reached up and caressed the loop.

Then, slowly, she untied it.

It fell into her hands, light and harmless, like something forgiven.

She folded it, placed it in the corner where morning light would find it.

Then, for the first time in a long while, she opened her windows wide and looked out to the joyful cheers and ululations.

Then she exhaled.

****

Image: Afroscope via Wikimedia (remixed)

J.L. Oputa
J.L. Oputa
J.L. Oputa is a Nigerian writer based in Port Harcourt, Rivers State. His fiction explores the intricate textures of everyday—its resilience, contradictions, and quiet intensities—drawing deeply from personal observation and cultural memory. He is currently working on short stories that illuminate the human spirit amid complex social landscapes. When not writing, he engages with the vibrant literary conversations shaping contemporary African narratives.

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